Paola Bressan, Marco Bertamini, Alessandra Nalli, Arianna Zanutto
Are men more likely than women to take into account a child’s facial resemblance to themselves when making hypothetical parental investment choices? The benefits of self-resemblance in decreasing relatedness uncertainty are larger in men than in women for direct descendants. However, they are identical in men and women for collateral relatives, such as siblings, cousins, nephews, and nieces; these individuals can also be the recipients of parental-like altruism, which comes primarily from women. Published data are contradictory. In the present study, 14 men and 14 women were shown child faces and asked to judge their attractiveness, adoptability, and familiarity. The faces had been digitally manipulated to resemble (at three different resemblance levels, two of which were under recognition threshold) either the experimental participant, an acquaintance, or strangers. We found a significant preference for self-resemblant children in women, but not in men. This was not an artefact of women being better at detecting self-resemblance, given that at the highest resemblance level more men than women recognized themselves. Overall, face preference increased with face familiarity; for self-resemblant faces, this correlation was not mediated by conscious self-recognition. We discuss how the fast-response, multiple-question procedure used in previous experiments may have led to reports of a much larger self-resemblance preference in men than in women.
Bressan, P., Bertamini, M., Nalli, A., & Zanutto, A. (2009). Men do not have a stronger preference than women for self-resemblant child faces. Archives of Sexual Behavior, 38, 657-664.
Paola Bressan, Guendalina Zucchi
Inclusive fitness theory predicts that organisms will tend to help close kin more than less related individuals. In a variety of birds and mammals, relatives are recognized by comparing their phenotype to an internal representation or template, which might be learned through either repeated exposure to family members or self-inspection. Mirrors are ubiquitous now, but were absent during our evolutionary history; hence it is hard to predict, and empirically unknown, whether human kin recognition is family- or self-referential. Here we put this issue to the strongest possible test by comparing nepotistic behaviour towards self- versus co-twin-resemblant individuals. Seventy monozygotic and dizygotic twins were shown same-sex faces, covertly manipulated to resemble either themselves or their co-twin, and indicated which individual they would prefer in two prosocial contexts. Self-resemblant faces were significantly preferred to twin-resemblant faces, showing that visual information about the self supersedes that about close family members in the kin-recognition template. Because, under conditions of paternal uncertainty, a reliable family-referent template could be based only on one’s mother and maternal relatives, a unique advantage of self-referent phenotype matching is the possibility of (consciously or unconsciously) identifying one’s father and paternal relatives as kin.
Bressan, P., & Zucchi, G. (2009). Human kin recognition is self- rather than family-referential. Biology Letters, 5, 336-338.
• read coverage in the Telegraph (“We are friendlier to people who resemble us, scientists find”, 4 March 2009)
• read coverage in Focus (“Je ähnlicher, desto hilfsbereiter”, 4 March 2009)
• read coverage in Stern (“Gleich und gleich hilft sich gern”, 4 March 2009)
• read coverage in Wissenschaft (“Das eigene Gesicht als unbewusster Standard”, 4 March 2009)
Paola Bressan, Stephen M. Colarelli, Mary Beth Cavalieri
We studied altruistic behaviors of varying biological cost (high, medium, and low) among siblings of varying genetic relatedness (full, half, and step). In agreement with inclusive fitness theory, the relative importance of either reliable (such as co-residence) or heuristic (such as emotional closeness) kinship cues depended crucially on the costs of help. When help did not endanger the altruist’s life, thus making reciprocation possible, emotional closeness was the strongest predictor of altruism; perceived physical and psychological similarity to the sibling amplified altruistic behavior via their association with emotional closeness. When help endangered the altruist’s life, thus making reciprocation unlikely, the strongest predictor of altruism was the ancestrally valid kinship cue of co-residence duration. Emotional closeness predicted costly altruism only for step siblings; its effects were non-significant when siblings were genetically related. Our findings support the idea that emotional closeness promotes costly altruistic behavior by serving as a surrogate kinship cue when more reliable cues are missing.
Bressan, P., Colarelli, S. M., & Cavalieri, M. B. (2009). Biologically costly altruism depends on emotional closeness among step but not half or full siblings. Evolutionary Psychology, 7, 118-132.